Tag: Gender Justice | Page 2

This photograph is an example of fine-art photography, consisting of several intersecting frames within an overall frame created by the unpainted red-brown brick walls of a poor household, lit up only with daylight from outside. To the left of the photograph is a woman dressed in a patterned cotton saree, worn in a style common in Bengal, wearing ‘shankha-pola’ in her hands, and leaning against a wall, which seems to be at the entrance of her house. She is looking down at the camera as the photographer seems to be seated on the floor. Her face is shrouded in half-light and she seems to have a grim demeanour. A younger person is seated on the floor next to her holding up a vertically rectangular frame that seems to be made of glass. The person is not visible, only a part of their head and hands holding up the frame are visible in the photograph. The frame shows the portion of an open window with an ornate grill design. Greenery is visible outside the window. Inside, just below the window and next to an unpainted brick wall, food is cooking in a pan placed on a mud ‘chulha’. A ladle is placed in the pan. Next to the ‘chulha’ seems to be a pile of twigs and wood shavings, possibly for use in the ‘chulha’. An interesting interplay of light, shadow and subdued colours dominates the photograph. Photo credit: Debalina

Domestic violence and disabled women – reflections from the field

By Dr. Nandini Ghosh

Domestic violence and lack of access to legal redress still pose serious challenges to the wellbeing of disabled women in India, says Dr. Nandini Ghosh

Quote: Justice Bhat issued a direction to the State to address the discrimination that trans and queer couples face in relation to social welfare entitlements and employment benefits in cases where such benefits can only be available to legally married couples. Justice Chandrachud spoke about the urgent need for anti-discrimination laws which prohibit discrimination on the basis of sexual orientation and give full effect to all civil and social rights of trans and queer persons. Justice Kaul agreed with him on the need for an anti-discrimination law that prohibits discrimination on the basis of sexual orientation.

Advice - Rights and Laws, Vartanama Oct '23

Anti-discrimination mantra for long and happy trans and queer lives (married or not)

By Namrata

Namrata examines the Supreme Court’s marriage equality verdict and suggests further advocacy and litigation possibilities for queer activists and lawyers – with inputs from Lalit Panda, Senior Resident Fellow (Charkha),...

This photograph shows the author Amrita Sarkar conducting a sensitization session on transgender health with the staff of All India Institute of Medical Sciences (AIIMS), Delhi earlier this year. In a conference hall lit brightly with ceiling lights, around 30 AIIMS staff members of different genders are seated in two columns. The author is standing in the aisle between the two columns, and appears to be answering the question of one of the staff members. In the background, the main entrance to the conference room, two curtained windows, and a side door are visible. A camera fixed on a tripod stand is also visible, close to the main entrance. Photo courtesy AIIMS

My Story Oct '23

How my tomorrow should look like

By Amrita Sarkar

A decade into the future, Amrita Sarkar wants the trans and queer movements to focus their energies on mental health and geriatric concerns

This illustration is a combination of a photograph and text extracted from the accompanying article. The photograph shows a midrange, semi silhouette shot of the author standing barefoot on a sea beach during sunrise. She has her back to the camera, looking out at the open sea. The sea water laps at her feet. Barring a small wave at some distance from the author, the surface of the sea is a calm golden, reflecting the light of the sun still low on the horizon. The sea water seems to extend indefinitely and one cannot make out where it merges with the sky. The accompanying text says: “Despite everything, I’m hopeful about the upcoming 10 years. Our community is resilient and deeply engaged in the resistance against oppression. In 10 years from now, we may yet be able to have better queer representation at the government level. We may yet succeed in pushing gender and sexuality education at the school level, and gain horizontal reservation for the trans community in the spheres of education and employment. I believe that the process of queer inclusion will be gradual but it can’t be stopped or reversed.” Photo courtesy Meghna Mehra

Commentary Oct '23

Wishlist for queer pride and asexual visibility

By Meghna Mehra

Meghna Mehra believes that the future will be queer, along with freer expressions of asexuality becoming a reality in India and elsewhere in the next 10 years

This illustration is a combination of a photograph and text extracted from the accompanying article. The photograph shows a set of six colourful drawings made by children living in one of the trauma response centres for conflict-affected children and youth run by Matai Society in the Bishnupur district of Manipur. The centres are run in association with various relief camps. The drawings display a diversity of imaginations of their creators – a house and a tree beside it, a lust tree with heart signs and a child on a swing hanging from the tree, abstract representation of flowers, hearts, fish, and gift boxes, and even a ship sailing on a blue sea under a blue sky with the sun shining bright. The drawings have been created with pencil colours, crayons, and sketch pens on chart papers. The accompanying text says: “The conflict has lasted beyond four months now. During these excruciating days, many local clubs, youth groups, and NGOs have been running relief camps to host the masses that have become homeless. Most of the displaced hail from the hill-valley buffer area. Despite the goodwill and support from various government and non-government agencies and donors, these camps are struggling to make ends meet because of the sheer numbers of people affected. So many have lost their homes, many others their close ones.” Photo courtesy Matai Society

Insight, Manipur Relief Sep '23

Hope amid loss, pain and anxiety in Manipur

By Matai Society

Matai Society reports on the situation in and around the Bishnupur district of Manipur months into the communal conflict in the state and lists the urgent relief requirements

This photographic collage shows close-up glimpses from the archival records maintained by Varta Trust on the sociolegal campaigns against Section 377, Indian Penal Code since the early 1990s. Portions of a couple of pages from the 172nd report of the Law Commission of India on a review of the rape laws published in March 2000 can be seen in the collage. The title page of the report is presented inside an oval shaped inset. The State Emblem of India, an adaptation of the Lion Capital of Ashoka, is visible on the top of one of the pages in the collage. The pages are presented in a stylized manner, with only a portion of the text on the pages visible to the reader. Photo credit: Pawan Dhall

From the Archives Sep '23

Conversations between movements, collaborations across identities, 10 years on

By Dhamini Ratnam

The struggle for equal rights must be a collaborative one – Dhamini Ratnam dwells on this lesson from the past reflected in the queer archives maintained by Varta Trust

This illustration is a combination of a photograph and text extracted from the accompanying article. The photograph is of a large blackboard with a light brown wooden frame. At the lower edge of the blackboard, the wooden frame has a ledge on which some chalk and a duster are placed. Text extracted from the accompanying article has been placed on the blackboard image in a typeface to simulate the image of text written with white chalk on a blackboard. The text says: “What can discussions on sexuality in a classroom do? I believe that when we confront sexual difference in the classroom, we learn to understand and respect diversity. Queer perspectives and narratives of pride and suffering open a space not just for acceptance but critical self-understanding. Queer lives are so precarious that even a space bound by a timetable can be liberating. Being acknowledged and validated in a classroom may engender a hope to survive outside it, and sometimes, it is survival that is at stake.” Blackboard image courtesy Cliparts.co via ‘Wikimedia Commons’

Insight, Vartanama Aug '23

For that sliver of hope

By Zaid Al Baset

Making educational institutions inclusive spaces for everyone is an uphill battle, but Zaid Al Baset is not giving up yet – his forecasts on inclusion as ‘Varta’ completes 10 years

This illustration is a combination of a photograph and text extracted from the accompanying article. The photograph shows the author Rituparna Borah participating in the ‘Delhi Queer Pride’ in 2009. She is walking under a mammoth six-coloured rainbow pride flag, holding up the flag with her hands, smiling and looking sideways towards the camera, though not at the camera. The sunlight filtering through the flag is lighting up all the colours. In the background, towards the bottom left edge of the photograph, several other pride walkers can be seen. The accompanying text says: “I am not claiming here that there will be no fights or power dynamics, yet I hope that we can solve our issues not by calling out but with chai, samosas, tears, hugs and then some drinks! I still believe that we can create a reality where intersecting marginalized identities are part and parcel of queer-trans feminism(s), and no one has to prove how marginalized they are to get the rights they deserve.” Photo courtesy Voices Against 377

Commentary Aug '23

In loving memory of discourse

By Rituparna Borah

Rituparna Borah wishes for yesterday once more in debates and dialogues around gender and sexuality – her thoughts for the future on ‘Varta’ webzine completing 10 years

Vartanama Jul '23

Tensions of the past and future

By Pawan Dhall

An imperfect digest of ‘Varta’ webzine’s journey through a decade of climaxes, anti-climaxes, and explorations for a social G-spot

This illustration is a combination of a photograph and text extracted from the accompanying article. The photograph shows a panel discussion on kink and polyamory under way at ‘Kink Con Goa’ organized in April 2023. The photograph has been shot such that only the side profiles of the panel speakers are partially visible and all the faces have been blurred to ensure confidentiality. The speakers are looking away from the camera towards the panel moderator. The speakers are seated on a row of chairs along a wood-panelled wall inside a conference hall in a hotel. A large screen on the wall displays the topic of the panel discussion. The accompanying text, presented in an inset placed on the left bottom corner of the photograph, says: “‘Kink Con Goa’ was more than the sum of its parts. It gave Indian kinksters a sense of community beyond geographical borders. It fulfilled a need that had been growing for so long yet nobody was able to articulate what it was – a need to belong. We can be part of a community that is like us, we are not related by blood but in our thoughts, views and hearts.” Photo courtesy Nemo

Insight, My Story Jul '23

Self-esteem, freedom and kink

By Tiara Girl

The experience of ‘Kink Con Goa’, India’s first national kink convention, was transformational, says Tiara Girl

This is a close-up indoor shot of a pile of six mid-sized ‘motichoor’ laddus placed on parchment paper on a black plate. The gorgeous and mouthwatering orange colour of the laddus is marked with specs of green, red and white condiments. The background of the photograph is blurred to enhance the appeal of the laddus. Main photo credit: Priyam1307 via ‘Wikimedia Commons’

Vartanama Apr '23

All this marriage (equality) talk!

By Pawan Dhall

Pawan Dhall has something to say to argumentative Indians who’ve been bickering over who can have the marriage laddu and who can have only the laddu

This illustration is a combination of a graphic and an extract from the accompanying article on marriage equality in India. The graphic shows a floral photo frame (orange flowers interspersed with green leaves), but the space for the photo is empty. This is symbolic of the assertion in the article that everyone should be free to fill up this space in the way they find it meaningful – the photo in the frame need not be one of marriage. The extract from the article says: “Of all the petitions on marriage equality being heard by the Supreme Court, the one that stands out is Rituparna Borah & Others Vs. Union of India, which has been filed by four queer-feminist activists and three anonymized couples. The prayers in it go beyond the legal recognition of same sex / same gender marriages. It argues that rather than just rule on the constitutional validity of marriage equality, the court should also grapple with the issue of family diversity as well as protect queer people who face violence from natal families, those who may not want to get married but should be entitled to other rights traditionally emanating from marriage, and those who want to get married, but do not have support from their families.” Graphic credit: OpenClipart on ‘Wikimedia Commons’

Insight, Policy Matters Apr '23

Marriage equality – petitions, pushback and politics

By Namrata, Shreyashi

Namrata and Shreyashi trace the developments in the marriage equality litigation and bring to light issues and claims from queer activists that go beyond marriage equality

Printed Word, Vartanama Feb '23

In search of an ideal world, or at least a better one

By Pawan Dhall

Sharif D. Rangnekar’s new book 'Queersapien' takes you through a self-reflective account across countries, cultures and issues

This photograph shows a scene from a march held in Kolkata in 2013 to protest against the violence faced by women and queer communities in India. The photograph is an evening-time close-up shot of a poster held up by a participant in the march. The poster, in large blue and red lettering on a yellow background, simply says “Not labelled”. The poster seems to indicate at the silence around the existence of queer people in society and their experience of violence. The participant holding the poster is not visible in the photograph. Only their hands and arms holding the poster are visible. Glimpses of several other people walking in close vicinity of the participant can also be seen. Photo credit: Kaushik Gupta

Commentary, Insight Jan '23

Being queer – the key or the cage?

By Tanya Kole, Kaushik Gupta

Tanya Kole elaborates on the ‘queer conundrum’ as it relates to day-to-day life

This graphic is a combination of a photograph and text. The photograph is a close-up shot of a poster being held up by a participant at the ‘19th Kolkata Rainbow Pride Walk’ held on December 18, 2022. In large white-on-black letters, the poster says: “Trans is not meant to be tokenized”. The participant is not visible in the photograph but their hands holding the poster can be seen. The text accompanying the photograph says: “It was argued that even if one person has been issued a transgender identity card, then under Article 14 of the Constitution, the principles of justice and equality imply that all other persons who have applied for the identity card must also be issued such cards by the relevant government authorities. The court has upheld these principles and has directed the state government to address all the applications pending till date.” Photo credit: Kaushik Gupta

Happenings, Policy Matters Jan '23

Judicial fillip to transgender rights once again

By Pawan Dhall

Calcutta High Court has given the Government of West Bengal a month to clear the long-pending backlog on transgender identity certification in the state

The graphic is a symbolic amalgamation of the key issues discussed in the accompanying article. Upfront in the graphic is a flag created for the global mental health movement by The Pete Foundation, Louisville, USA in 2020 in collaboration with mental health organizations / care providers, artists, designers, advocates, and community members in the US and elsewhere. The graphic, a horizontal rectangle, shows arcs of different shades of green and yellow radiating outwards from the lower left corner of the rectangle. It begins with a dark shade of green, followed by lighter ones and finally a yellow band. Green is the colour for mental health awareness, and forms the base of the flag. The design reflects a shift from dark to lighter colours, representing the various states of our emotional or psychological life, and the collective efforts to bring the topic of mental health out of the darkness and into the light. In the background to this flag is the rainbow flag, a popular symbol adopted by the queer rights movements worldwide. The mental health movement flag is superimposed on the rainbow flag such that the second flag provides only a narrow but distinct rainbow-coloured border to the first flag. Overall, the graphic attempts to represent the issue of queer affirmative therapy or queer affirmative counselling practices. Images for both flags sourced from Wikimedia Commons

Insight Dec '22

Well-being through a queer affirmative lens (part 2)

By Dr. Srabasti Majumdar

Srabasti Majumdar explains how queer affirmative therapy takes into account the inter-dependence between mind and body in ensuring well-being for queer people

Tagged Under: Gender Justice

Domestic violence and disabled women – reflections from the field

Anti-discrimination mantra for long and happy trans and queer lives (married or not)

How my tomorrow should look like

Wishlist for queer pride and asexual visibility

Hope amid loss, pain and anxiety in Manipur

Conversations between movements, collaborations across identities, 10 years on

For that sliver of hope

In loving memory of discourse

Tensions of the past and future

Self-esteem, freedom and kink

All this marriage (equality) talk!

Marriage equality – petitions, pushback and politics

In search of an ideal world, or at least a better one

Being queer – the key or the cage?

Judicial fillip to transgender rights once again

Well-being through a queer affirmative lens (part 2)

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