Category: Insight | Varta Trust

Quote: As the ‘Mahad Satyagraha’ enters its centenary celebrations, it is more important than ever to question our origin stories of mainstream articulations of queerness. Not necessarily to doubt or question the intentions of senior activists, but to expand our imagination beyond queer exceptionalism. After all, how do we separate the stigma of sexuality from the violence of caste? And silence or obfuscation of history is also violence, no less than non-acknowledgment or denial of queerness.

Repetition with a difference / A what if origin story

By Sayan Bhattacharya

Can we reimagine the annual celebrations of queer pride beyond sexual stigma and instead draw inspiration from the history of anti-caste movements, asks Sayan Bhattacharya

Quote: The election season, with all its usual gimmicks and phrases like ‘nari shakti’ doing the rounds again, motivated us to speak to diverse groups of women – students, working professionals, disabled working professionals, domestic workers, informal workers and housewives. Each with a distinct lived experience and lived expertise, which we sought in order to frame our policy recommendations. ‘Women’s welfare’ is public policy’s favourite word, but what do women really want?

Insight, Vartanama May '26

Women and the State: Welfare, safety and everyday life in Bengal

By Indrani Chatterjee, Nivedita Biswas

What do women in West Bengal want in terms of social security – highlights from a study conducted just before the recent Legislative Assembly elections

This graphic shows a colourful, roughly circular word cloud created with key words and phrases that appear in the accompanying article. The key words used in the graphic include disability, rare diseases, hope, potential, champion, possibilities, technology, accessibility and allyship. The word cloud, with a mix of colours like blue, green, magenta, purple and amber, appears on a white background. The shape, colours and the text of the graphic together seem to create a strong symbol of positivity and empowerment. Graphic credit: Pawan Dhall

Advice - Disability, Insight Apr '26

Where there’s a will, there’s a champion!

By Shubhra Sinha

‘FebRAREuary2026’ was a month-long campaign on spreading awareness about rare diseases organized by World Without GNE Myopathy, Delhi. Shubhra Sinha shares her story written for the campaign

In this night-time long shot photograph, a large group of protesters are gathered at Ranu Chhaya Mancha in Central Kolkata on March 15, 2026 to protest the Transgender Persons (Protection of Rights) Amendment Bill, 2026. Some of them are standing on a platform holding a long horizontal banner that reads: "We are not a diagnosis. We reject Trans Bill 2026". The banner text is printed in bold capitalized letters on a black background. Several hashtags like #Rage and #Rise are printed below the text, and thought blurbs in Bengali like “Dhikkar”, “Parichay” and “Ladai” are scattered on both sides of the text on the banner. Several other protestors hold placards and posters related to transgender rights, and stand below the platform, facing a central speaking area. The slogans on the posters and placards say “We Reject Trans Bill 2026” and “Self-identity Is My Right”. Some individuals appear to be listening attentively to speeches being made in the speaking area, while others converse among themselves. A large soundbox can be seen placed next to the platform. The atmosphere suggests an organized demonstration. Several tall trees and a lamppost juxtaposed against the night sky form the backdrop. Photo credit: Meghjit Sengupta

Insight Mar '26

Recognition, struggle and politics of dignity

By Ayushman Roy, Meghjit Sengupta, Surjo Pramanik

The amended trans rights law is all about social injustice and disempowerment – Ayushman Roy, Meghjit Sengupta and Surjo Pramanik report on the recent protests against the law in Kolkata

This image is a combination of a still from the 1974 film ‘Lamja Parshuram’ discussed in the accompanying article and text extracted from the article. The black and white still shows Thounaojam Nobin, a Sumang Leela artist, playing the character of a woman. In the still, Nobin, dressed in a shimmering saree and blouse with a necklace and an attractive hairdo, is facing the camera. They are smiling as they speak to another actor, a male character, facing away from the camera and looking at Nobin. The still is sub-titled with text that says: “Don’t you recognise me? Everybody knows me in Manipur.” Below the sub-title text in small print says: “Aribam Syam Sharma Archives”. A caption below the still says: “Thounaojam Nobin in Lamja Parshuram (1974)”. The accompanying text extract says: “It is a common saying among cinemagoers that films are mirrors of the society we live in. By this logic, films should accurately represent the diversity of peoples within our society. Given the significant presence of the queer communities in the state, examining their representation in Manipuri cinema becomes all the more important. This article aims to highlight queer representation in popular Manipuri cinema, tracing its evolution from 1974 to the present day.” Film still credit: Aribam Syam Sharma Archives

Cinemascope, Insight Feb '26

Queer portrayal in popular Manipuri cinema: A journey towards inclusivity

By Daniel Yumkham

Daniel Yumkham feels popular Manipuri cinema is at a crossroads with regard to queer representation

This image is a combination of a screengrab from ‘Wikipedia’ and text extracted from the accompanying article. The screengrab shows a sample of Bengali Braille alphabets as used in print in both India and Bangladesh. All the vowel alphabets and some of the consonant alphabets can be seen in the image displayed in four rows. In each row, the alphabets used by people with vision are presented in a sub-row on top, while the Braille version of each alphabet is provided below in a second sub-row. The extracted text says: “These hurdles deepen the already familiar link between poverty and disability in South Asia. Many visually disabled users rely entirely on limited mobile data, making the conversion of image PDFs an exhausting, sometimes impossible task. Students are particularly affected. A visually disabled undergraduate at Jadavpur University, educated in Bengali, told me she often has to depend on human readers for class materials. Her peers in English-medium programmes can download accessible texts immediately, while she faces a long and anxious wait.” Source: ‘Wikipedia’

Insight Jan '26

How language barriers create a privileged hierarchy for India’s disabled

By Dr. Ishan Chakraborty

With World Braille Day just gone past, Dr. Ishan Chakraborty highlights the challenges faced by Bengali-speaking visually disabled people in accessing digital content in their tongue

This horizontally rectangular illustration with rounded edges consists of text extracted from the accompanying article and a few picnicking symbols. The text says: “The beauty of the serving arrangements lay in their simplicity and togetherness. In the earliest days, meals were served on banana or sal leaves, with drinks in clay cups cool to the touch. Later, glass plates and steel tumblers took over. In smaller house feasts, everyone carried their own plates, glasses, and serving spoons, pooling resources naturally and without fuss. Sadly, this gave way to plastic-lined cups and disposable plates, an intrusion accepted too casually, even while reusable options were still available.” The picnicking symbols include a butterfly placed in the top left corner of the illustration; and a picnic hamper, a bunch of leaves, and a sandwich placed below the text, along the lower edge of the illustration. The text is in black on a light green background, and the illustration has a sky blue outline. Symbols sourced from www.emojicombos.com/picnicking

Insight, Thought for Food Dec '25

Picnics and community feasts – nostalgia, tradition and the lost art of reuse

By Souvik Ghosh

Picnics of yore were hearty affairs while being inherently kind to the environment, argues Souvik Ghosh

Quote: The pattern of sexual violence within the premises of educational institutions raises multifaceted concerns of safety, role of institutional authority, justice and a growing atmosphere of normalized intolerance and violence against vulnerable sections of society. These include not just women but also queer persons who have to deal with social stigma, violence, lack of full and effective legal rights, and widespread discrimination.

Insight Nov '25

Queer students in Kolkata campuses cope with safety concerns

By Surjo Pramanik

Incidents of sexual assault against women in higher education institutions in Kolkata make queer students fear for their own safety – a report by Surjo Pramanik with inputs from Sahil...

This mid-range indoor photograph shows the author of this article Kheya Barai and the curator of the ‘Queer Objects 1.0’ exhibition Rishav Thakur standing on either side of the author’s exhibits ‘Breasts 1’ and ‘Breasts 2’ mounted on a wall in a well-lit corner of the exhibition hall. Rishav is leaning casually slightly against the wall. The first exhibit is vertically rectangular in shape and has a black wooden frame. A white cotton vest worn by a trans man is pasted on to a red background. Two flower-shaped 3D objects resembling human breasts are pinned on the chest area of the vest. The objects have been created from crumpled pink crepe bandages used by two trans masculine individuals as binders. The crepe material is marked with silvery glitter. The second exhibit is a mid-sized circular and flat object, dark brown in colour. The brown colour comes from lush embroidery threads. The exhibit has been created from a vest worn by a trans woman pre-gender transition and a crepe bandage used as a binder by a trans man, also pre-gender transition. Two silvery flower-like objects resembling human breasts have been pinned on the chest area of the vest. Photo credit: Bhaskar Jyoti Rabha

Creations, Insight Oct '25

Textured titties

By Kheya Barai

Kheya Barai writes the fourth and last in a series of articles by the artists who participated in the ‘Queer Objects 1.0’ exhibition held in Guwahati in late 2023

Quote: I am reminded of my training days where queerphobia, casteism, and ableism were so rampant that it was hard for me to gulp it down day after day and pretend as if there was nothing wrong. At this time, there was no singular event to signify the change I experienced. But it was life-changing for me in the sense that I stopped looking at the training curriculum as unbiased. I could zoom out and look at the curriculum critically, which is often difficult as we remain strongly enmeshed within the training system.

Commentary, Insight Sep '25

On queer self-determination (part 3)

By Meera, Aritra C.

Mental health professionals Meera Dhebar and Aritra C. continue their conversation on queer worldmaking across time periods and cultures

This is a mid-range photo that shows the author of the accompanying article performing ‘Chrome’, their live durational performance-installation at the ‘Queer Objects 1.0’ exhibition that took place in Guwahati in late 2023. The author is seated in a brightly lit corner of the exhibition hall. Their face is hidden by a golden ‘mekhela’ garment hanging above them, with only some of their black tresses visible on their right shoulder. The author has pasted ultrasound images of their pelvis and CT scans of their lungs on the garment. They are wearing another golden garment like a wrap-around, with their shoulders and arms bare and their feet also bare, visible from below the wrap. They are holding up a small chrome-plated container in their right hand just a little above their lap. Their left hand rests on their lap. The chair or stool they are seated on is covered with a flowing drape with blue and white floral patterns. To their right, a small round mirror with a patterned wooden frame is placed on the floor, and their footwear is placed just next to the mirror. Also to their right, a curator’s note titled ‘Chrome’ is pasted on the wall, with the name of the author Mwdai. Photo credit: Anubhav Deka

Creations, Insight Aug '25

Objectified

By Mwdai

Mwdai writes the third in a series of articles by the artists who participated in the ‘Queer Objects 1.0’ exhibition held in Guwahati in late 2023

This image is a combination of a photograph with text extracted from the accompanying article superimposed on the photograph. The photograph shows a dusk-time long shot of a sunset. The sun, a golden yellow sphere, can be seen gleaming at the bottom edge of the photograph. Some building tops and TV antennae silhouetted against the sunlight can also be seen along the bottom edge of the photograph. The rest of the photograph shows a wide expanse of a mauve sky speckled with light clouds. The text is presented in a typeface resembling handwriting and says: “When we talk of the pain and trauma of conversion therapy, this is also an area where I feel compelled to intervene and stop this horrific practice. Aritra, we both know people who have gone through this, and we have learned from them about the torturous outcomes and consequences. It is heartbreaking to think that wanting to live as who we are is still considered to be something to be ashamed of and to remain hidden. So, as someone older, I also want those younger to know that it is possible to not just survive, but to thrive, to find love, to create a chosen family, and to also continue to strive for change.” Photo credit: Pawan Dhall

Commentary, Insight Jul '25

On queer self-determination (part 2)

By Meera, Aritra C.

The e-conversation between mental health professionals Meera Dhebar and Aritra C. on queer worldmaking across time periods and cultures continues

This photograph shows a mid-range shot of the author of the accompanying article seated in a brightly lit corner of the ‘Queer Objects 1.0’ exhibition hall. She is in the process of opening a crocheted tote bag, her own creation, to begin a demonstration of her crocheting art. She smiles as she looks down at the bag, a mobile phone in her left hand. A golden ‘mekhela’ garment hangs above her head, partially draping her head. Interestingly, a set of CT scan images of someone’s lungs are pasted on the garment. Another golden garment covers the author’s lap, with her tote bag placed on it. To her right, a small round mirror with a patterned wooden frame is placed on the floor. The walls around her are painted white in colour. To her right, a curator’s note titled ‘Chrome’ is pasted on the wall, with the name of the artist Mwdai. The author is seated in the same space where Mwdai had earlier presented their durational performance. Photo credit: Bhaskar Rabha

Creations, Insight Jun '25

The oasis

By Hima

Hima writes the second in a series of articles on the experience of the artists who participated in the ‘Queer Objects 1.0’ exhibition held in Guwahati in late 2023

This photograph shows a mid-range shot of a collective display of the five zines made by the author Mekuriiko for the exhibition ‘Queer Objects 1.0’ organized in Guwahati in late 2023. Several copies of each of the zine are placed, somewhat casually, on a low box-like display stand. The display is just next to a blank white wall of the exhibition hall. The covers of the zines read ‘Love is Love’, ‘The Queer Manifesto’, ‘Queer Objects’, ‘Queer Revelations’ and ‘You Will Die, And So Will I’. A sticky note next to the zines urges the viewers to flip through the zines. Photo credit: Mekuriiko

Creations, Insight May '25

Storytelling through zines

By Mekuriiko

Mekuriiko writes for the first in a series of articles on the experience of the artists who participated in ‘Queer Objects 1.0’, a one-of-its-kind exhibition held in Guwahati in late...

This indoor mid-range photograph shows drag artiste Ahon Gooptu acting out a scene from the show ‘Item’. The performance space is a room painted white, with wooden furniture, a door and two windows polished brown; the room has a tiled floor and a high ceiling with beams running criss-cross. The room has a blue and white, staid ambient light. A lightly bearded and moustachioed Ahon is dressed in a light-coloured saree, full-sleeved blouse, light jewellery on his neck, wrists, fingers, and ears, and designer footwear; his shoulder-length hair is curly and untied. Ahon is seated at a wooden table, one leg over the other. The table top is cluttered with a table lamp illuminating the wall next to it, a painted flower vase with artificial flowers, a small wooden case, a couple of Japanese hand fans, and four sets of blingy goggles. Ahon has a pensive, far-off look as he mouths some dialogues. A few greeting cards and cutouts are pasted on the wall next to the table. One of them, with rainbow hues, says “Fab Yule Us”, while another says “You’re a cut above the rest.” A little distance behind Ahon is a full-length, wooden-framed mirror placed in a corner against the wall. Two windows, their shutters closed, can be seen on the walls next to the mirror. A pink dupatta and a blanket with two shades of green hang from a beam on the ceiling adding to the colourful but restrained ambience. Photo credit: Abhilasha Das

Insight, Vartanama Apr '25

Zenia, ‘Item’ and the future of the (western) queer dream

By Mihir Seth

Mihir Seth fears the dream of being oneself is crumbling as queer and transgender rights face setbacks globally

This photograph shows a close-up shot of a slogan printed on a black t-shirt worn by a woman. The slogan says “A woman does not have to be modest in order to be respected.” Two heart signs accompany the text, which is printed in white on the black cloth of the t-shirt. The woman’s face is not visible in the photograph, but a part of her neck and arms are visible. A deep blue sky with white clouds is visible in the background. Photo credit: The frolicsome Fairy on Unsplash

Insight Mar '25

Reclaiming ‘whore’

By Dr. Sankalpa Satapathy

Women, queer and transgender persons must take back the words that men have fabricated with regressive meanings to make them feel ashamed of themselves, says Dr. Sankalpa Satapathy

Tagged Under: Insight